Quantcast
Channel: SaiVeda - Home
Viewing all 30 articles
Browse latest View live

Deepening - accueil

$
0
0

Deepening     

 

Sandhi-rules
In this article, some basic sandhi-rules concerning ‘’ and ‘’ are given. We just discover this vast subject with some questions/answers, some basic rule about ‘’ and ‘’, and some explanations about the three ‘gm’-sounds. Read the article

 

At the Heart of Prayers
Here are presented some prayers with their word-by-word meaning and global meaning. All śhlōkas written in dēvanāgarī script are written in the classical format. The samhitā pāṭha first followed by the pada pāṭha (every single word written with its individual svaras). This is to enable serious students to recognize every word by itself. The vikṛtī pāṭhas like jaṭā, ghana, etc. are NOT possible without the correct pada pāṭha. The English script verses are in Roman Coloured Coding Script (RCCS) format with the udātta (upward note) and anudātta (lower note) svaras properly marked. Access the list of prayers

 


Guide de prononciation - en

$
0
0

Pronunciation Guide    

 

In this document, you will find:

two charts with examples to help with pronunciation,

some advice for the beginners,

a list of specific sounds.

 

Please refer to the section Sounds > Main Sounds from the menu ‘Learning Method’ in order to listen to these sounds as well as some examples.

 

Charts

The charts below provide some elements of pronunciation for each letter used in the learning documents of Vedic prayers.

 

a :

up (short)

 

 

ā :

father (long)

 

 

i :

fill (short)

 

 

ī :

feed (long)

 

 

u :

full (short)

 

 

ū :

tool (long)

 

 

ē :

prey (long)

 

 

ai :

I (very short ‘a’ + ‘ī’)

 

 

ō :

go (long)

 

 

au :

cow (very short ‘a’ + ‘ū’)

 

 

ṛ :

chr(i)stmas, when i’ is not pronounced

ṝ :

as a prolongation of ‘ṛ’

 

 

ḷ :

fl(i)p, when i’ is not pronounced

 

k :

come

 

kh :

khaki

g :

good

gh :

aghast

ṅ :

monkey (fig. 1)

fig. 1

ch :

chum

 

chh :

Church-hill (with a special stress)

j :

jump

jh :

j + aspirated ‘h’

ñ :

sinje (fig. 2)

fig. 2

t :

en route

the tongue touches the upper and the lower teeth
(fig. 3)

 

th :

t + aspirated ‘h’

d :

deed

dh :

d + aspirated ‘h’

n :

net

fig. 3

ṭ :

similar to the series above, but with contact between the tongue and the upper part of the palate (fig. 4)

 

ṭh :

ḍ :

ḍh :

ṇ :

fig. 4

p :

pin

 

ph :

p + aspirated ‘h’

b :

big

bh :

b + aspirated ‘h’

m :

mum

fig. 5

y :

yes

r :

is rolled, as in the Italian word cantare

l :

class

v :

van

śh :

sugar (fig. 2, without contact tongue/palate)

ṣh :

sharp (fig. 4, without contact tongue/palate)

s :

sing

 

For the beginners

As a first step, in order to make the learning easier, the pronunciation of certain letters may be simplified:

– ‘may be pronounced as a very brief and rolled ‘r’ (or a sound somewhere between ‘ri’ and ‘ru’);

– ‘śh’ and ‘ṣhmay be pronounced as ‘sh’, as in dish;

– ‘may be pronounced as a classical/dental ‘n’;

– ‘’ and ‘ḍhmay be pronounced as a classical/dental ‘d’ (and ‘dh’);

– ‘’ and ‘ṭhmay be pronounced as a classical/dental ‘t’ (and ‘th’).

The second step is to acquire the proper pronunciation for each sound, so that the Vedas are chanted as accurately as possible, which is essential.

Note : - the importance of the aspirated ‘h’ (kh, gh, ṭh, ḍh, th, dh, ph, bh, chh, jh);

- the difference between ‘a’ (uttered without any effort from any part of the mouth) and ‘ā’ (uttered with widely open mouth) should be very clearly audible, especially when both these letters occur in the same word.

 

Specific sounds

– ‘gmis a nasalized sound uttered with closed mouth, right from the uttering of ‘g’;

– in ‘ge’, the ‘e’ (small sized) is uttered very briefly;

[fp] indicates a ‘fffffpsound;

[hk] indicates a ‘hhhhksound;

– ‘is a brief aspirated ‘h’; the following vowel is uttered as an echo (half-powered);

– ‘is uttered by positioning the tongue for a ‘j’, and immediately creating the sound ‘ñ’;

– ‘followed by ‘l’ is uttered as a nasalized ‘l’;

– ‘followed by ‘v’ is uttered as a nasalized ‘w’, with slightly opened lips.

UP

 

Pour débuter - Accueil - en

$
0
0

For Beginners     

 

“The Vēdas belong to those who value them, who are moved by thirst for spiritual uplift, who desire to practice them and who have faith that they will benefit by that practice. No one else has the right to talk patronizingly of the Vēdas or disparage them. For, all such talk will be hollow and insincere.”

– Bhagavān Sri Sathya Sai Baba,
Sathyam Shivam Sundaram Vol. 2, by N. Kasturi

____________________

 

For a good start, here are some short and simple prayers. For each one, you can:

– download a PDF all-in-one file (containing a pdf document with attached mp3 files)

– download a PDF text only file (containing the text of the prayer) and a ZIP audio file (containing the mp3 work files).

– listen to the mp3 work files and a mp3 chanting file.

 

After practising one of these prayers, we encourage you to have your chanting checked by a competent person. If you don’t have any teacher in your area, we invite you to take part in workshops. You can also contact us.

 

Note: The audio files are intended to promote an easiest learning. Hence, the cutting of the sentences is done without modifying the tone and the end of the words. 

 

 

Gaṇapati Prārthanā

This prayer is to be chanted firstly in any Vedic chanting session.

PDF all-in-one

PDF text only

ZIP audio

 

Listen to the mp3 work files:

gaṇ prā 01 - || 1 || - words

gaṇ prā 04 - || 2 || - sentences

gaṇ prā 02 - || 1 || - sentences

gaṇ prā 05 - || 2 ||

gaṇ prā 03 - || 1 ||

gaṇ prā 06 - entire prayer

 

Listen to a mp3 chanting file:

gaṇ pra - chanting

 

 

Samāna Sūktam

Veda Vyāsa kept this Prayer as the summation and conclusion of the Rigveda and placed it at the very end of this largest compilation of Vedic Mantras. This sūktam contains our prayer to God and God’s answer, instructions and promise. Every individual or organisation is urged to attain One-ness of heart, mind, word and action.

PDF all-in-one

PDF text only

ZIP audio

 

Listen to the mp3 work files:

sam sūk 01 - || 1 ||

sam sūk 04 - || 4 ||

sam sūk 02 - || 2 ||

sam sūk 05 - slow speed

sam sūk 03 - || 3 ||

sam sūk 06 - normal speed

 

Listen to a mp3 chanting file:

sam sūk - chanting

 

Next Workshop

$
0
0

Workshops    

 

  The next Vedam chanting workshop in Leicester will take place on

20th October from 11:30 AM to 5:00 PM
at
xxx
xxx

xxx
xxx

 

  The next Vedam chanting workshop in Paris will take place on

20th October from 11:30 AM to 5:00 PM
at
Sri Sathya Nārāyaṇa Padhuka Temple
14, rue Jean-Baptiste Clément – IVRY

Métro Mairie d’Ivry
Bus 125-132-182 – RER C Ivry Sur Seine

Conseils - en

$
0
0

Some Tips     

 

“The chanting of mantras should always be synchronised with practising of the prescribed karma. By such practice one can realise the Divine.”

– Bhagavān Sri Sathya Sai Baba, Discourse on 18 October 1993

____________________

 

 

How one should not chant Vēdam?

 

gītī: is one who chants in a singsong fashion
This is not correct. Though sāmavēda is musically recited, the Vēdam can be recited only in the approved musical way and not as one pleases. Further, since the sound and its variations have potency, recitation other than in the proper svara is not only improper but harmful. It should be recited only in the prescribed mode.

 

śhīghrī: is one who chants in a quick tempo and ends the recitation quickly
This is also wrong. The Vedic words should be intoned by closely adhering to the time limits prescribed for uttering each word-sound for full benefits.

 

śhiraḥa kampī: is one who shakes and nods his head needlessly while chanting
One should sit straight in concentration and allow the pure vibrations to occur naturally by themselves. Nodding of the head like a musician disturbs the vibrations.

 

likhitapāṭhakaḥa: is one who reads from the written script
This is not right. It should be learnt by the ear from oral chanting by a teacher and committed to memory in the proper manner.

 

anarthajñaḥa: means one who does not understand the meaning
It is necessary to know the meaning of the words of the mantras in order to have the full beneficial effect.

 

alpakaṇṭha: is one who recites in a feeble voice
In order that the sound vibrations have a good effect, the sounds should be properly audible and not mumbled.

 

 

The proper way of chanting Vēdam

 

The Vedic letters must be spoken very lucidly.

 

The letters should not be blurred.

 

The sound should not slip down or fade-out. On the other hand, they should not be barked out.

 

They should neither be loosely or casually chanted nor spat out in staccato tones.

 

The comparison is with a mother tiger carrying its cub. Cats and tigers carry their young by their teeth. The cub is held firmly so that it does not slip and fall, but, at the same time, the teeth do not cause any hurt or pain. Likewise, words are to be pronounced delicately but firmly.

 

(extracts from Sruti, the eternal echoes – Sri Sathya Sai Sadhana Trust)

 

Atelier Leicester EN

$
0
0

Next Workshop in Leicester     

 

The Vedam chanting Workshop in UK takes place

every Friday evening (except the first one)
from 7:00 pm to 8:00 pm

at East West Community Centre
10 Wilberforce Road LE3 OGT
LEICESTER

Looking forward to welcoming you.

Récitation EN

$
0
0

Chanting     

 

 

Listen to the chanting of Rudram:

          normal speed: entire prayer

          low speed: entire prayer

          low speed, sorted by anuvāka:

. Namaka anuvāka 1

. Namaka anuvāka 2

. Namaka anuvāka 3

. Namaka anuvāka 4

. Namaka anuvāka 5

. Namaka anuvāka 6

. Namaka anuvāka 7

. Namaka anuvāka 8

. Namaka anuvāka 9

. Namaka anuvāka 10

. Namaka anuvāka 11

 

. Chamaka anuvāka 1

. Chamaka anuvāka 2

. Chamaka anuvāka 3

. Chamaka anuvāka 4

. Chamaka anuvāka 5

. Chamaka anuvāka 6

. Chamaka anuvāka 7

. Chamaka anuvāka 8

. Chamaka anuvāka 9

. Chamaka anuvāka 10

. Chamaka anuvāka 11

. Śhānti pāṭhaḥa

 

Download the text of Rudram - RCCS format

 

New! A pocket-sized chanting booklet (Sri Rudram – RCCS chanting booklet) is available in the Bookstore of Praśhānti Nilayam.

 

Listen to learning files:

                    . Namaka anuvāka 1 - strophes 1-3 - sentences

                    . Namaka anuvāka 1 - strophes 4-6 - sentences

                    . Namaka anuvāka 1 - strophes 1-6

 

 

The entire list of the available learning and chanting files is accessible at the ‘Learning Files’ section.

 

Nouveau EN


Nouveau IT

Europe 2015 EN

$
0
0

Europe 2015 with Śhrī Maunish Vyas     

 

 

 

 

We have been extremely happy and greatly honoured to welcome Śhrī Maunish Vyas, the author of the Rudra Tattva book, for a series of vedic events which have taken place in France, Switzerland and Italy during December.

 

Coming from Mumbai, this Veda Teacher and Speaker highly involved throughout India, had studied Vedas for eighteen years before being instructed by a first-class Vedic Scholar. He notably conducted a full fledged Veda workshop at the SSSIHL Campus in Praśhānti Nilayam, in which 200 college students including professors from Praśhānti and Brindāvan participated.

 

Śhrī Maunish Vyas underlines the universality of the Vedas, erroneously considered as “Hindu” only. During these various rudra ēkādaśhinī, he lead us in the chanting and delivered some talks on Veda and śhrī rudram, followed by enlightening Questions-Answers sessions.

 

 

Choisy-le-Roi (France) – 20 December 2015

 

The fifth rudra ēkādaśhinī took place in the new Shirdi Temple, in Choisy-le-Roi, near Paris, and was attended by 150 persons or so. More than 30 chanters, male and female from various nationalities, chanted eleven times the śhrī rudram, while an abhiṣhēka was performed by the priests and bramhans. Besides the inspiring and most awaited presence of Śhrī Maunish Vyas, we were blessed with the participation of a Sai student from Puttaparthi, who had chanted Vedas on the mike for several years in the Sai Kulwant Hall of Praśhānti Nilayam. The programme started and ended with the samāna sūktam (the last sūktam from the Ṛgveda, dedicated to Universal Unity). Just before the chanting, one minute of silence was observed in memory of all the victims of the tragedy that happened in Paris on 13 November.

 


To see a brief video, please click here

 

In his talk, Śhrī Maunish Vyas expressed his great satisfaction concerning the quality of chanting, and he encouraged all those wishing to listen or chant the Vedas, specifying that listening itself constitutes the first step and already confers a number of benefits. He underlined the fact that the beginner should first learn one or several small sūktams, in order to become familiar with the vedic chanting, before embarking on the śhrī rudram.

 

Concerning the purifying aspect of the vedic chants, Śhrī Maunish Vyas mentioned the great power of the mantras from the śhrī rudram, specially in our turbulent time, the Kaliyuga, declaring that they can remove or reduce negativity (attacks, natural disasters, etc.)

 

He also explained how the śhrī rudram sharpens our discrimination and shows us what we should accept (cha mē – mine) and refuse (na-maḥa – not mine). He notably gave the youth as an example, for whom such discrimination is essential.

 

Everybody greatly appreciated this vedic day with Śhrī Maunish Vyas, and we would like to thank every person who contributed to the success of this event.

 

 

Locarno – Minusio (Switzerland) – 13 December 2015

 

Two marvellous and very awaited days with Śhrī Maunish Vyas in Locarno, in a private house! Nearly 70 persons attended this important vedic event.

 

Specially for the occasion, a maṇḍapa had been made in the veranda of the house, rigorously following the vedic rules of construction, and which hosted the fire of the rudra yajña on Sunday, during the rudra ēkādaśhinī.

 

Besides Śhrī Maunish Vyas, joined us Marine, coming from England, who supported us in the chanting of the śhrī rudram, and the bramhan Śhrī Karthik Ragavan, coming from Geneva, who conducted the introductory vedic rituals (Śhrī Rudra Kalaśha Sthāpana, Śhiva Pūjā, Laghu Gaṇēśha Yajña and Rudram Laghunyāsam) and the sacrificial fire ritual, rudra yajña, which accompanied the chanting of the rudra ēkādaśhinī.

 

The first day, after the introductory rituals and the chanting guided by Śhrī Maunish Vyas of gaṇapati prārthanā, gaṇapati atharva śhīrṣham, puruṣha sūktam, śhrī sūktam and durgā sūktam, took place a lakṣhārchana. In the afternoon, after a brief bhajans session, Śhrī Maunish Vyas gave an important talk about the Vedas and the śhrī rudram, which prepared us for the rudra ēkādaśhinī on the next day. Śhrī Maunish Vyas presented in details the various vedic sounds and their exact pronunciation. Then, he addressed basic issues linked to the approach of the Vedas by Western people.

 

The second day was totally dedicated to the rudra ēkādaśhinī, along with the rudra yajña (121 oblations were offered to the sacrificial fire, one for each anuvākaḥa). Then, after some bhajans, Śhrī Maunish Vyas taught us the samāna sūktam, the last sūktam from Ṛgveda, dedicated to Universal Unity. He revealed us that Swāmi added the samastalōkāḥ mantra to the samāna sūktam.

 

Everyone could appreciate the great generosity, availability and competence of Śhrī Maunish Vyas and Śhrī Karthik Ragavan.

 

 

Castelletto Ticino (Italie) – 8 December 2015

 

The program was dedicated to the rudra ēkādaśhinī in the morning and a conference by Śhrī Maunish Vyas in the afternoon with a “Questions & Answers” session involving the attendance. Almost fifty persons from any corner of the Sai constellation gathered.

 

In the afternoon, after an energetic bhajans session, an ex-student of the Praśhānti Nilayam campus spoke about Swāmi’s strong determination to have the Veda, and particularly the Rudram, learned in His schools; he narrated several episodes about Swāmi’s direct involvement in the matter.

 

Śhrī Maunish Vyas gave a generic talk on the Veda and the Rudram. Then, much time was dedicated to questions, to which he gave precise and exhaustive answers. Here are some of the topics:

– The Vedic Hymns help in purifying mind and heart, and this makes the practice of our devotion more efficient and profitable. Their meaning depends on how you consider them: if you think that they exist or not, and what they express or represent. If they have a value for you, then the hymns have a value as well.

– Concerning the chanting and the time it will take to attain the exact pronunciation, Śhrī Maunish Vyas answered: “As you are not paṇḍits who earn their living with such recitations, do not worry about perfect pronunciation; it will get better with time.”

– In the Veda we find written that God, that means spirituality, is beyond the Veda and beyond words, but the Veda can help you or lead you up to a certain point. Then only you can go beyond.

 

 

Geneva (Switzerland) – 6 December 2015

 

Geneva graciously welcomed the rudra ēkādaśhinī which was planned in Paris on 6 December and which did not take place due to the state of emergency imposed after the terrorist attacks of 13 November.

 

About sixty persons gathered for this chanting of the śhrī rudram, and at the same time an abhiṣhēka was performed by bramhans.

 

After the lunch and a brief but beautiful bhajans session, Śhrī Maunish Vyas made a very interactive and detailed presentation of the different vedic sounds. Thus, people discovered this great variety of sounds and the correct way to pronounce them.

 

Then, he answered many questions from the audience. Has been notably tackled how it is important to respect the brief pauses between two vowels, and to pronounce correctly the sounds and the words, so that one can obtain the correct meaning and effect of the mantra. Śhrī Maunish Vyas gave an example of a brief pause which, when it is omitted, turns “created worlds” into “uncreated worlds”.

 

He also gave some practical elements concerning the chanting: during a rudra ēkādaśhinī, the chanting lasts 3 hours, which implies a natural evolution of the pitch and the rhythm over the chanting. He specified that the personal chanting should be at a moderate speed, not too fast, not too slow, and at a comfortable pitch for the chanter himself.

 

It was a beautiful day, indeed, and many children participated both in the Vedam chanting and in the bhajans. Many thanks to the Geneva Team for their warm welcome, and for their perfect management of the event in a short time frame!

 

 

Other Events

 

Three very enlightening satsaṅgs with Śhrī Maunish Vyas took place in private houses : two in East of France on Thursday 3 and 17 December, and one in Parma, Italy, on Thursday 10 December.

 

In France, were addressed subjects like people motivation to learn and chant the Vedas, the relevance of Vedic chanting to help seriously ill persons, the issue raised in some professional activities when one wants to stick to the Vedic injunctions, or the spiritual upliftment effect of Vedam chanting even though one does not understand the meaning of the mantras.

 

In Italy, the topic chosen by the organizers was « garbha saṁskāra », a part of the āyurvēda which deals with the positive programming of children right from the conception and guides parents all throughout the pregnancy.

 

rudra ekadashini saison EN

$
0
0

Early Season Rudra ēkādaśhinī    

 

 

Each new season (around the European solstices and equinoxes), different groups gather locally in order to chant Sri Rudram eleven times in the form of a rudra ēkādaśhinī. This chanting is organised simultaneously in various places in the world (Paris, East of France, Italian-speaking Switzerland, Gabon and Quebec). For further details on these places or to inform us about your wish to participate or form a new chanting group, please contact us.

 

Date of the next season rudra ēkādaśhinī: 18 September 2016

 

Programme:

 

   11:30 am – 12:00 am: installation and internalization

  

   12:00 am – 3:30 pm: chanting

                                       gaṇapati prārthanā

                                       samāna sūktam

                                       rudra ēkādaśhinī

                                       samāna sūktam

                                       samasta lōkāḥa mantra

 

   15:30 pm: short meditation

 

Please note that during the first ten cycles of namaka, the last stanza of namaka anuvāka 1 (Om namastē, astu bhagavan viśhvēśhvarāya…) and the additional Rudra mantras which follow tryambakañ yajāmahē… (yō rudrō, agnau yō,…) should not be chanted.

 

 

“[…] chanting and conducting oneself as per Rudra-mantras will lead to World Peace and Harmony.” (Rudra Tattva – Maunish Vyas)

 

Mantra Pushpam – Tuto

$
0
0

Mantra Pushpam – Tuto     

 

 


 


 


 

 


 


 


 


 


 


 


 


 


 


 


 

 


 


 

 



 

mantra puṣhpam


 

Atelier - FR - eka saison

$
0
0

Ateliers – France     

 

Le prochain atelier de Chants védiques aura lieu le

dimanche 18 juin

au Sathya Narayana Padhuga Temple
6-8 avenue Anatole France
94 600  CHOISY-LE-ROI (France)

RER C Choisy-le-Roi

Accès au Temple

 

Programme :  Rudra ēkādaśhinī de début de saison

 

––––––––––––––––        –––––––––––––––

 

À propos des ateliers de travail

 

Plusieurs méthodes d’apprentissage peuvent être utilisées lors de ces ateliers :

- Le professeur chante de petites parties de phrases, qui sont ensuite répétées deux fois par les élèves. Il signale et corrige les erreurs, puis aide tout le groupe ou certains élèves à surmonter les difficultés.

- Le groupe peut aussi être divisé en deux ½ groupes, chacun d’eux récitant alternativement une phrase de la prière.

- Lors des séances d’approfondissement, le groupe peut être invité à réciter tout seul un ou plusieurs paragraphes d’une prière pour détecter des erreurs qui pourraient subsister.

- Lors des deux premières parties du cours, le professeur répète parfois avec le groupe une prière entière travaillée à plusieurs reprises lors des ateliers précédents, et revient sur des points éventuels qui ont besoin d’être corrigés ou améliorés.

- Un entrainement à la récitation d’un rudra-ēkādaśhinī est également proposé à chaque changement de saison.

 

Ce travail collectif nécessite d’être renforcé par un travail personnel avec les CDs (ou fichiers téléchargeables depuis le site) : ceux-ci contiennent un découpage systématique des prières en petites parties, puis ½ phrases et phrases, qui sont répétées trois fois à vitesse très lente. Des Cds de répétition de prières entières peuvent, une fois que la prière a été bien travaillée en détail, aider à s’insérer dans le rythme de récitation de groupe.

 

Les Vēdas étant suprêmement sacrés, tout est fait pour que le travail au Temple de Shirdi se déroule dans une atmosphère fraternelle et spirituelle. Nous veillons donc à la pureté de nos actions, paroles et pensées. La séparation homme/femme est respectée pendant le travail et les vêtements doivent être adaptés au lieu et à la circonstance. Notamment, pour les dames, ceux-ci doivent être amples, longs et non transparents. Un châle opaque couvrant la poitrine est par ailleurs indispensable pendant tout le temps de présence dans le Temple.

 

––––––––––––––––        –––––––––––––––

 

Accès au Temple

 

Pour les personnes arrivant par le RER :

- sortir du RER par la passerelle
- sur l’esplanade, prendre le passage entre TATI et le PRESSING
- se diriger vers le restaurant exotique LE MAXI
- dans l’allée de Normandie, à 5 mètres, entrée du temple par la boutique ANICK

Pour les personnes arrivant en voiture :
- possibilité de se garer par exemple dans le parking de la mairie ou le parking Jean Jaurès, puis monter sur l’esplanade et suivre les indications ci-dessus

 

Accueil tuto

Pour débuter - Accueil - en

$
0
0

For Beginners     

 

After practising one of these prayers, we encourage you to have your chanting checked by a competent person. If you don’t have any teacher in your area, we invite you to take part in workshops. You can also contact us.

 

Note: The audio files are intended to promote an easier learning. Hence, the cutting of the sentences is done without modifying the tone and the end of the words. 

 

 

Gaṇapati Prārthanā

 

This prayer is to be chanted firstly in any Vedic chanting session.

 

session 1  (stanza 1 – words)

session 2  (stanza 1 – sentences)

session 3  (stanza 1)

session 4  (stanza 2 – sentences)

session 5  (stanza 2)

session 6  (entire prayer – slow speed)

session 7  (entire prayer – chanting)

 

Text only (PDF): download

All the audio learning files (ZIP): download

 

 

Samāna Sūktam

 

Veda Vyāsa kept this Prayer as the summation and conclusion of the Rigvēda and placed it at the very end of this largest compilation of Vedic Mantras. This sūktam contains our prayer to God and God’s answer, instructions and promise. Every individual or organisation is urged to attain One-ness of heart, mind, word and action.

 

session 1  (stanza 1)

session 2  (stanza 2)

session 3  (stanza 3)

session 4  (stanza 4)

session 5  (entire prayer – slow speed)

session 6  (entire prayer – normal speed)

session 7  (entire prayer – chanting)

 

Text only (PDF): download

All the audio learning files (ZIP): download

 


Next Workshop

$
0
0

Workshops    

 

  The next Vedam chanting workshop in Leicester will take place on

20th October from 11:30 AM to 5:00 PM
at
xxx
xxx

xxx
xxx

 

  The next Vedam chanting workshop in Paris will take place on

20th October from 11:30 AM to 5:00 PM
at
Sri Sathya Nārāyaṇa Padhuka Temple
14, rue Jean-Baptiste Clément – IVRY

Métro Mairie d’Ivry
Bus 125-132-182 – RER C Ivry Sur Seine

Conseils - en

$
0
0

Some Tips     

 

“The chanting of mantras should always be synchronised with practising of the prescribed karma. By such practice one can realise the Divine.”

– Bhagavān Sri Sathya Sai Baba, Discourse on 18 October 1993

____________________

 

 

How one should not chant Vēdam?

 

gītī: is one who chants in a singsong fashion
This is not correct. Though sāmavēda is musically recited, the Vēdam can be recited only in the approved musical way and not as one pleases. Further, since the sound and its variations have potency, recitation other than in the proper svara is not only improper but harmful. It should be recited only in the prescribed mode.

 

śhīghrī: is one who chants in a quick tempo and ends the recitation quickly
This is also wrong. The Vedic words should be intoned by closely adhering to the time limits prescribed for uttering each word-sound for full benefits.

 

śhiraḥa kampī: is one who shakes and nods his head needlessly while chanting
One should sit straight in concentration and allow the pure vibrations to occur naturally by themselves. Nodding of the head like a musician disturbs the vibrations.

 

likhitapāṭhakaḥa: is one who reads from the written script
This is not right. It should be learnt by the ear from oral chanting by a teacher and committed to memory in the proper manner.

 

anarthajñaḥa: means one who does not understand the meaning
It is necessary to know the meaning of the words of the mantras in order to have the full beneficial effect.

 

alpakaṇṭha: is one who recites in a feeble voice
In order that the sound vibrations have a good effect, the sounds should be properly audible and not mumbled.

 

 

The proper way of chanting Vēdam

 

The Vedic letters must be spoken very lucidly.

 

The letters should not be blurred.

 

The sound should not slip down or fade-out. On the other hand, they should not be barked out.

 

They should neither be loosely or casually chanted nor spat out in staccato tones.

 

The comparison is with a mother tiger carrying its cub. Cats and tigers carry their young by their teeth. The cub is held firmly so that it does not slip and fall, but, at the same time, the teeth do not cause any hurt or pain. Likewise, words are to be pronounced delicately but firmly.

 

(extracts from Sruti, the eternal echoes – Sri Sathya Sai Sadhana Trust)

 

Atelier UK - EN

$
0
0

Workshops in UK    

 

For details about the dates, venues and programmes

of workshops in UK, please contact us.

 

Récitation EN

$
0
0

Chanting     

 

 

Listen to the chanting of Rudram:

          normal speed: entire prayer

          low speed: entire prayer

          low speed, sorted by anuvāka:

. Namaka anuvāka 1

. Namaka anuvāka 2

. Namaka anuvāka 3

. Namaka anuvāka 4

. Namaka anuvāka 5

. Namaka anuvāka 6

. Namaka anuvāka 7

. Namaka anuvāka 8

. Namaka anuvāka 9

. Namaka anuvāka 10

. Namaka anuvāka 11

. Additional Rudra Mantras

. Chamaka anuvāka 1

. Chamaka anuvāka 2

. Chamaka anuvāka 3

. Chamaka anuvāka 4

. Chamaka anuvāka 5

. Chamaka anuvāka 6

. Chamaka anuvāka 7

. Chamaka anuvāka 8

. Chamaka anuvāka 9

. Chamaka anuvāka 10

. Chamaka anuvāka 11

. Śhānti pāṭhaḥa

 

Download the text of Rudram – RCCS format.

 

A pocket-sized chanting booklet (Sri Rudram – RCCS chanting booklet) is available and can be sent from Europe. For more information, please contact us.

 

Listen to learning files:

                    . Namaka anuvāka 1 - strophes 1-3 - sentences

                    . Namaka anuvāka 1 - strophes 4-6 - sentences

                    . Namaka anuvāka 1 - strophes 1-6

 

 

The entire list of the available learning and chanting files is accessible at the ‘Learning Files’ section.

 

Nouveau EN

Viewing all 30 articles
Browse latest View live